His Promises


Resting in God’s Will

Peace comes when we rest in God’s will. That’s not a trite, coffee-mug slogan about everything working out for our comfort. True rest doesn’t come from assuming that things will go the way we want—but from knowing that even when they don’t, God is still in control.

God is sovereign. At the same time, we are responsible for our actions. We should work hard, make wise decisions, pursue good goals. But when our efforts fall short or our plans unravel, we can rest—not in our ability, but in His will. We trust that He is weaving something wiser and better than we could ever design. As He says in Isaiah 55:8-9:

“For My thoughts are not your thoughts,
Nor are your ways My ways,” says the Lord.
“For as the heavens are higher than the earth,
So are My ways higher than your ways,
And My thoughts than your thoughts.”

That’s a humbling reality. And it’s the opposite of a prosperity gospel. God’s will is not always easier—but it is always better. It may not match our desires or timelines, and it may come through seasons of suffering. But peace doesn’t come from getting our way—it comes from surrendering to His way.

Psalm 127 captures this perfectly:

“Unless the Lord builds the house,
They labor in vain who build it;
Unless the Lord guards the city,
The watchman stays awake in vain.
It is vain for you to rise up early,
To sit up late,
To eat the bread of sorrows;
For so He gives His beloved sleep.”

We can wear ourselves out, chasing outcomes, worrying over results. But success isn’t produced by effort alone. It’s given by God. He may use our diligence, but He does not depend on it. When we labor within His will, He gives us rest. When we trust His timing, He gives us peace.

Of course, this doesn’t mean we stop working. It’s not laziness—it’s alignment. It’s living diligently inside the boundaries He’s provided. Sometimes, those boundaries become guardrails for discernment.

My family has experienced this firsthand. There were several seasons when we were searching for a new home—one that would serve our needs better. We had a budget rooted in God’s provision, and that budget helped protect us from foolish decisions. There were times when things didn’t make sense: we had an offer rejected, only to watch the same home sell for less than our offer. Or we’d find a promising house, but couldn’t sell our old one. It was frustrating in the moment—but we believed that if the timing wasn’t lining up, it was because God was guiding things behind the scenes.

Years later, we see it more clearly. We see His hand in getting us to where we are—not through our own strategy or success, but through rest. We didn’t force it. We trusted Him to work in the areas we couldn’t control. 

 

Resting in God’s Promises

Still, this truth has to go deeper. A theology that only works in America isn’t worth much. God’s promises have to be just as true for a wealthy American family as they are for a struggling believer in North Korea or a persecuted church in the Middle East.

I’ve walked through heartache that didn’t match the shiny American gospel. I’ve faced moments when I had to ask, “Do I actually believe God, or just believe in a comfortable version of Him?” That kind of questioning forces you to look at what you’re hoping in—and whether God ever actually promised it.

I came to a hard but freeing conclusion: I cannot “believe” for things that God has not promised. That’s not faith—that’s presumption. Saying “I believe God will give me a million dollars today” doesn’t obligate God to act. If He doesn’t do it, that’s not a failure on His part. It’s a misunderstanding on mine. I’ve pinned my hope on something He never said.

And yet—this is what makes His real promises so precious. They’re not based on our wish lists. They’re rooted in His eternal character. Because we can’t cling to everything, we learn to cling tightly to what He has truly said.

No, He hasn’t promised ease. But He has promised His presence.
He hasn’t promised riches. But He has promised to supply all our needs.
He hasn’t promised that we won’t be burdened. But He has promised never to leave us or forsake us, and that His burden is light.

And that’s the whole message of this book: God’s promises are enough. Everything beyond them is grace. The rest is gravy.

Boys


Stillness and the Great Mismatch

We have a problem with boys. Not with who they are, but with what we expect them to be.

In modern classrooms, boys are told—implicitly and explicitly—to sit still, stay quiet, and conform to an environment designed for order and compliance. For many boys, this is a daily exercise in failure. The expectation to suppress movement, emotion, noise, and energy is not just unnatural; it’s misaligned with how boys are wired. And then we wonder why so many of them fall short, act out, or struggle.

The DSM (Diagnostic and Statistical Manual) outlines criteria for ADHD—difficulty staying seated, trouble focusing, fidgeting, impulsivity. If we’re honest, it reads like a list of traits that simply describe a normal 8-year-old boy who needs to use his energy. Have we pathologized boyhood? Are we diagnosing nature as a disorder?

The explosion in diagnoses, especially among boys, should give us pause. Maybe the real issue isn’t in their brains, but in our buildings. Boys weren’t made for fluorescent lights and rigid schedules. They were made to run, to build, to explore, to wrestle, to invent, to dig trenches and climb trees. They were made to be outside, working with their hands, burning off the enormous stores of energy God gave them.

We need to simplify boys’ lives. Fewer screens. Fewer bells and charts and test scores. More dirt under the fingernails. More time to create—whether that’s carving wood, writing stories, fixing engines, or tending animals. Boys thrive when they’re trusted with real work and allowed to live in rhythm with nature instead of against it.

Let’s stop asking boys to be something they’re not. Let’s give them space to be who they were made to be.

 

The Gravy Moments

Ecclesiastes 3:12-13 says, “I perceived that there is nothing better for them than to be joyful and to do good as long as they live; 13 also that everyone should eat and drink and take pleasure in all his toil—this is God’s gift to man.”

Work provides purpose. The brush pile, the blisters, the sweat on the back of your neck—that’s where boys are formed. When the work is done, then there’s ice cream and rest.

After hiking through the wilderness there’s the laughter around a campfire. When the fire dies down and the stars come out, there is rest.

That’s the gravy.

We don’t bribe boys with fun to get them to work—we honor their work with rest. We teach them that effort comes first, and joy follows. That the reward is sweeter when it’s earned. That life is better when it’s not all scheduled and structured, but has room for surprise, silliness, and Sabbath.

Boundary Waters was five days of paddling, portaging, sleeping under the sky, and learning how to carry your weight—literally and figuratively. But the best stories from that trip weren’t on the itinerary. They were the laughs in the canoe. The inside jokes. The chipmunks. That’s the gravy.

Gravy isn’t the goal. It’s the overflow. It’s what shows up when you live rightly and let life unfold.

A Simple Life Well Lived


Imagine this: you’re alone on a patch of land. No grocery store. No doctor down the road. No Amazon truck rumbling up the driveway. You grow your own food, patch your own clothes, mend your own roof. If something breaks, you fix it—or you do without. There’s no one to call for help. No backups. No specialists.

It’s all on you.

Food. Clothing. Shelter. Medicine. Protection. Warmth. Sanity. You are the hunter, the gatherer, the seamstress, the doctor, the carpenter, the night watch. You are the sole line of defense between your family and the world.

Now imagine one other family lives a half-day’s walk away. That single relationship changes everything. You can trade eggs for potatoes, or cloth for honey. You can share tools. You can learn from each other. Suddenly you’re not alone, and that sliver of community feels like a lifeline.

That’s the value of connection when you’re truly self-reliant.
Now flip the lens.

Look at your life today. Most of us don’t grow a thing we eat. We don’t make our clothes—we probably don’t even know how. We live in houses we didn’t build, with electricity we didn’t wire, full of conveniences made by strangers in other countries. Nearly everything we rely on comes from someone else’s labor.

And we take it for granted.

 

Modern life has made us soft in many ways. Not because comfort is wrong, but because we no longer see it as comfort. We see it as deserved. We think we’re entitled to fresh produce in January, fast internet, air conditioning, Netflix, smartphones, and two-day shipping. But the truth is, none of that is essential. It’s all gravy.

The problem isn’t the gravy—it’s forgetting the meat.

There’s great wisdom in choosing to learn skills that reconnect you to the essentials. Growing food. Preserving it. Cooking from scratch. Fixing things. Sewing. Raising animals. Chopping wood. These things slow you down. They simplify you. They demand that you live with your hands, not just your head. That’s where gratitude is forged.

It also means laying down the weight of others’ expectations. The modern world constantly tells us to do more, own more, share more, be more. But there’s dignity in smallness. There’s freedom in contentment.

As Tolkien wrote:

“It is no bad thing to celebrate a simple life.”

When you can separate your needs from your wants, you start to see clearly. You stop chasing what doesn’t matter. You stop outsourcing your soul. You begin to understand what it means to be truly free.

That’s when you realize:
The rest?
The rest is gravy.

Ministry


Fellowship

Dietrich Bonhoeffer had a grounded—sometimes even sobering—perspective on Christian community. In Life Together, he reminds us that fellowship with other believers is a gift, not a guarantee. God does not promise we will always have it.

“It is easily forgotten that the fellowship of Christian brethren is a gift of grace, a gift of the Kingdom of God that any day may be taken from us…”

He continues:

“Therefore, let him who until now has had the privilege of living a common Christian life with other Christians praise God’s grace from the bottom of his heart. Let him thank God on his knees and realize: it is grace, nothing but grace, that we are allowed to live in community with Christian brethren.”

In essence, Bonhoeffer is saying: God doesn’t owe us fellowship. It’s not something we can demand or expect at all times. Instead, when we do experience it, we should receive it with deep gratitude, knowing it can be taken away.

This perspective carries deep weight, especially when you consider Bonhoeffer’s own story. He wrote Life Together after spending time in an underground seminary during Nazi Germany. Later, he would endure isolation, imprisonment, and ultimately execution. His words are not theoretical—they come from someone who truly knew what it meant to long for fellowship and to miss it deeply.

Bonhoeffer’s core message is this: Christian fellowship is a grace, not a right, and we should treasure it while we have it.

 

Laborers

It is easy to forget that. We often come to church with high expectations—of what others should be doing, how the church should function, how needs should be met. When those expectations go unmet, disappointment can take root. I’ve been there myself. I’ve felt that creeping dissatisfaction, dwelling on what could or should be happening and wondering why others weren’t stepping up.

But the only thing that pulled me out of that mindset was a purposeful practice of gratefulness—choosing to notice and thank God for the good that was happening around me. I found that when I looked for unmet expectations, I saw them everywhere. But when I looked for reasons to be grateful, I found those too.

One of the biggest unmet needs I’ve seen in church life is simply the need for more workers. It can be disheartening to look around and see people missing from service—pulled away by other commitments or simply uninvolved. I’ve often said, “I’d rather work with one person who’s on fire for the Lord than a whole team of people just filling a role.”

Still, this doesn’t excuse me from my own calling. Hebrews 10:24–25 reminds us:

“And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another—and all the more as you see the Day drawing near.”

When I see needs that are unmet, my first question should be: “Is this a need I can meet, through the Lord’s provision?” If the Lord is showing me the need and giving me a burden for it, that may very well be a call to step in. Expecting someone else to meet the need without prayerfully considering my own responsibility is, in a way, a lazy escape.

At the same time, it’s not my job to supply laborers. Jesus tells us clearly in Luke 10:

“The harvest is plentiful, but the laborers are few. Therefore pray earnestly to the Lord of the harvest to send out laborers into his harvest.”

God is the Lord of the harvest. He’s the one who sends laborers. My role is to pray, to be faithful, to be willing—and to give thanks for the moments of fellowship and community that He graciously provides.

People


Bitterness rarely starts big. It usually begins with a small disappointment—someone didn’t follow through, didn’t respond the way we hoped, or failed to live up to our internal picture of what they should have done. Over time, those small moments pile up. And when the people we care about don’t meet our expectations, we often don’t just feel let down—we begin to judge them, question their motives, or quietly withdraw.

The problem isn’t always the people. Many times, it’s the expectations themselves.

The gap between what we expect and what we actually experience becomes the breeding ground for bitterness.

This plays out in friendships, marriages, parenting, workplaces—even in the church. We cling to unspoken assumptions, often without ever communicating them. We expect people to know what we need, how we feel, or what we meant—and when they don’t deliver, we take it personally. That personal offense can slowly harden into resentment. And resentment, left unchecked, becomes bitterness.

Gary Vaynerchuk put it bluntly:
“Wanna be happy? Have zero expectations of others.”

At first glance, that might sound harsh or overly independent. But the wisdom in it is freeing. It’s not about giving up on people or refusing to trust—it’s about releasing the demand that others live up to the version of them we’ve built in our minds. When we base our peace and joy on someone else’s performance, we give them control of our emotional and spiritual well-being.

Scripture warns us of what happens when bitterness takes root.
Hebrews 12:15 says:
“See to it that no one falls short of the grace of God and that no bitter root grows up to cause trouble and defile many.”

Bitterness never stays contained. It spreads—quietly, destructively. It leaks into how we see others, how we relate to God, and how we view ourselves.

So what do we do?

We let go of the need to control. We offer grace, just as we’ve received it. We communicate openly, forgive quickly, and ask God to help us see people the way He sees them—not through the lens of disappointment, but through the eyes of redemption.

That shift—grace over expectation—can be the difference between a heart hardened by unmet hopes and one softened by the love of God.

Here’s one more layer: when we place expectations on others, we actually rob them of the chance to be kind. When something is expected, it no longer feels like a gift. But when we release people from those silent demands, every act of love or service becomes a grace-filled surprise—a blessing, not a requirement.

Let go of the scoreboard. Let God be the source. And let people be people—flawed, growing, and just as in need of grace as you are.

Initial Outline

 


 

Here’s my current book outline to give you a sense of the direction for this book. Are there key elements or topics I may have overlooked? My goal is to structure the book into seven chapter sub-sets, with a total of 50 chapters—so some of these will need to be trimmed. I want to ensure a strong, balanced structure that effectively delivers the message. Any insights or suggestions? Message me on my social media!

 

  • Introduction
  • The Cosmos Corrupted
    • 1. A Second Family in God’s Kingdom
    • 2. What a Wonderful World
    • 3. Rebellion in God’s Kingdom
    • 4. Humans Join the Rebellion
    • 5. Alternative Kingdoms
    • 6. Dividing the Rebellion
    • 7. Hope
  • A Beachhead (Israel) among the Nations
    • 8. Cosmic Geography in the OT
    • 9. Faith in God or Fear of Giants
    • 10. Mount Hermon in Bashan
    • 11. Holy War
    • 12. The Son of Man
    • 13. Purging the Nephilim
    • 14. The Failed Holy Ones
    • 15. Jonah and Nineveh
    • 16. Israel given over to worship the host of heaven
    • 17. In Enemy Geography
  • The Redeemer
    • 18. The Beginning of Jesus’ Public Ministry
    • 19. On Earth as it is In Heaven (Matthew 6:9-13)
    • 20. The Demoniac (Matthew 8:28-34)
    • 21. My Beloved Son
    • 22. 70 Disciples
    • 23. Peter and the Gates of Hades
    • 24. Mount of Transfiguration (Matthew 17)
    • 25. You are gods (John 10:34-35)
    • 26. Triumphal Entry (John 12)
    • 27. Jesus Triumphs over the Bulls of Bashan
    • 28. If they had known (Good Friday)
    • 29. Saturday
    • 30. The Resurrection
  • The Mission (14 Days) – Acts map of Nation Redemption
    • 31. The Game Plan (Great Commission)
    • 32. Our Weapons
    • 33. Jerusalem (Jews) Receives the Holy Spirit
    • 34. Baptism
    • 35. Steven’s Vision (Acts 7:55-56)
    • 36. Samaria: Samaritans Receive the Holy Spirit
    • 37. Philip and the Ethiopian Eunuch
    • 38. The Ends of the Earth (Gentiles (Cornelius) in Judea): Gentiles Receive the Holy Spirit
    • 39. Tongues in Ephesus (Acts 19:6)
    • 40. The Spiritual Battle Continues
    • 41. Baptism
    • 42. Authority over the Nations
    • 43. God’s Image (Eph 4:22-24)
    • 44. Tarshish (Spain) (Romans 15)
    • 45. The Church in Babylon
  • The Cosmos Restored
    • 47. The Kingdoms of Our Lord
    • 48. Judging Angels
    • 49. Fellow Servants
    • 50. Psalm 45
    • 51. Fallen, Fallen is Babylon the Great
    • 52. Heaven is Cleansed
    • 53. Restored Holy Ones
    • 54. A Wonderful New World

 

 

 

 

 

 

 

Day 2: What a Wonderful World

 


 

Bible Memory (bold section for younger readers): Acts 17:24, “God, who made the world and everything in it, since He is Lord of heaven and earth, does not dwell in temples made with hands.

When you think of Eden, what do you imagine? (If you are reading this out loud, have a discussion with everyone about what they think Eden looked like.) Eden offered much more than just a grove of trees where Adam and Eve could rest all day. It was the meeting of heaven and earth, God’s seat of authority. Today, we will learn about what else was in Eden besides trees.

Genesis 2:8-10, “The Lord God planted an orchard in the east, in Eden; and there he placed the man he had formed. 9 The Lord God made all kinds of trees grow from the soil, every tree that was pleasing to look at and good for food. (Now the tree of life and the tree of the knowledge of good and evil were in the middle of the orchard.) 10 Now a river flows from Eden to water the orchard, and from there it divides into four headstreams.”

Genesis 3:8a, “Then the man and his wife heard the sound of the Lord God moving about in the orchard at the breezy time of the day,”

Ezekiel 28:13-14, (this is God speaking to a spiritual being) “You were in Eden, the garden of God. Every precious stone was your covering, the ruby, topaz, and emerald, the chrysolite, onyx, and jasper, the sapphire, turquoise, and beryl; your settings and mounts were made of gold. On the day you were created they were prepared. 14 I placed you there with an anointed guardian cherub; you were on the holy mountain of God; you walked about amidst fiery stones.”

The pleasant garden of Eden was not just for Adam and Eve. It was “the garden of God”. In addition to the orchard described in Genesis, Ezekiel says that it included the holy mountain of God, a place where heaven and earth met. Adam and Eve were also not alone in the garden. Ezekiel says that there were spiritual beings living there: the being addressed in the Ezekiel passage, an anointed guardian cherub, and other spiritual beings referred to as fiery stones. Just like Job referred to spiritual beings as “Morning stars”, spiritual beings were also commonly referred to as fiery stones. God walked and talked with Adam and Eve in Eden. That was part of God’s plan for His imagers. As we’ll see in a few days, it did not last, but it must have been wonderful while it did.

Questions:

  1. Besides a garden, what else was in Eden? – The mountain of God
  2. Who else was in Eden besides Adam, Eve, and God?: Other Spiritual beings (the one being addressed in the Ezekiel passage, an anointed guardian cherub, and other spiritual beings referred to as fiery stones.)
  3. How was life in Eden different from life today? – Adam and Eve walked with God, there was no sin, etc.

Prayer: Dear God, it must have been wonderful to live in Your garden. Even though life is not the same today, please help us walk with You by reading Your word and talking to You every day. Amen.

Song: “All Things Bright and Beautiful”

 

 

 

 

 

 

 

The Gap


Understanding the reality of The Gap will change the way you view life. In the following chapters, we will illustrate The Gap with different scenarios. I promise that by understanding and adjusting The Gap, you will experience more gratitude and a greater love for life. But first, let’s define what The Gap really is.

Defining The Gap

Simply put, The Gap is “the space between our expectations and reality.”

Unmet expectations often lead to frustration, bitterness, and anxiety. While some expectations are reasonable—like honesty in relationships or fair treatment at work—many of our daily disappointments stem from expectations that don’t align with reality. If you find yourself constantly frustrated with life, people, or circumstances, it may be time to examine whether your expectations are realistic.

I recently heard Dave Ramsey say, “The secret to happiness is low expectations.” That might sound cynical at first, but it holds deep truth. Even in situations where we could argue that expectations should be higher, we actually create joy (gravy) by adjusting our expectations.

For example, if you wake up expecting a perfect, problem-free day, even minor inconveniences will ruin it. But if you wake up thanking God for His promise to be with you through any hardship, your expectations shift. Instead of frustration, you find strength. Instead of disappointment, you find gratitude. This shift creates lasting joy and peace in your life.

Matthew 6:28-34

28 And why are you anxious about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin, 29 yet I tell you, even Solomon in all his glory was not arrayed like one of these. 30 But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith? 31 Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ 32 For the Gentiles seek after all these things, and your heavenly Father knows that you need them all. 33 But seek first the kingdom of God and his righteousness, and all these things will be added to you.

34 “Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble.

What Does the Bible Say About The Gap?

1 Timothy 6:6-12 says:

6 Now godliness with contentment is great gain. 7 For we brought nothing into this world, and it is certain we can carry nothing out. 8 And having food and clothing, with these we shall be content. 9 But those who desire to be rich fall into temptation and a snare, and into many foolish and harmful lusts which drown men in destruction and perdition. 10 For the love of money is a root of all kinds of evil, for which some have strayed from the faith in their greediness, and pierced themselves through with many sorrows.

This passage reminds us that contentment—paired with godliness—is the key to a fulfilling life. We entered this world with nothing and will leave with nothing. Yet, many people fall into the trap of expecting more and more, setting themselves up for disappointment.

The love of money, status, or possessions misplaces our priorities. Instead, Matthew 6:28-34 teaches us to trust God rather than stress over material needs. When we shift our focus from what we lack to what God provides, we close The Gap and experience true peace.

Gravy vs. Expectations

I once heard Steve Harvey joke, “In the South, they think gravy is a beverage.” That reminded me of my Grandma, who grew up in rural Virginia and ate pancakes with gravy for breakfast every morning.

Here she is pictured third from the right in the bottom row (Left)

When reminiscing with my dad and his older brother, they recalled their childhood visits to their grandma’s house. Uncle Jim remembered how they didn’t like gravy on their pancakes because they expected syrup. In reality, gravy on pancakes is an extravagant, delicious meal—but their expectations kept them from enjoying it.

How often do we do the same thing in life? We focus so much on what we think we should have that we fail to appreciate the blessings in front of us.

Closing The Gap

Now that we’ve defined The Gap, what can we do about it?

The first step is shifting our perspective—recognizing that everything beyond our basic needs is gravy (a blessing). It’s not that extra things aren’t good, but when we come to expect them, we start feeling entitled to them. That entitlement robs us of the joy they bring.

Here’s how to close The Gap:

  1. Lower unrealistic expectations – Embrace life as it is, not as we demand it to be.
  2. Cultivate gratitude – Instead of focusing on what’s missing, recognize and appreciate what you have.
  3. Trust God’s provision – He knows what you need, and His timing is always perfect. 

Many times in my life, I have wished for a bigger house, better opportunities, or certain provisions that didn’t come. But over time, I have realized that God provides exactly what I need, even if it’s different from what I expected.

Final Reflection

Contentment is the key to joy. Trusting God’s timing eliminates frustration and brings peace.

Take a moment now to reflect:

  • Where in your life do you feel unsatisfied?
  • What expectation is causing that frustration?
  • Is this expectation realistic or necessary? 

To close The Gap, you have two tools: adjust your expectations or change your reality. Where in your life do you need to close The Gap?

Day 1: A Second Family in God’s Kingdom

 


 

Bible Memory (bold section for younger readers): Acts 17:24, “God, who made the world and everything in it, since He is Lord of heaven and earth, does not dwell in temples made with hands.

Our memory verse talks about God being the Lord of heaven AND earth. God had a heavenly family that Job says sang during creation. When God created a second realm, He wanted earthly stewards to manage it, a second family to image or represent Him physically on Earth. Today, we’re going to read about the earthly beings Jesus created and commissioned to be His hands and feet in His earthly creation and to expand Eden throughout the Earth.

Genesis 1:1, 26-28, “In the beginning, God created the heavens and the earth.” 26, Then God said, “Let us make humankind in our image, after our likeness, so they may rule over the fish of the sea and the birds of the air, over the cattle, and over all the earth, and over all the creatures that move on the earth.” 27 God created humankind in his own image, in the image of God he created them, male and female he created them. 28 God blessed them and said to them, “Be fruitful and multiply! Fill the earth and subdue it! Rule over the fish of the sea and the birds of the air and every creature that moves on the ground.””

Genesis 2:8-9a, 15, “The LORD God planted an orchard in the east, in Eden; and there He placed the man he had formed. 9 The LORD God made all kinds of trees grow from the soil, every tree that was pleasing to look at and good for food… 15 The LORD God took the man and placed him in the orchard in Eden to care for it and to maintain it.”

Once God created the world, He wanted someone to rule His new creation. Humans were to image God in this new world, being his physical hands and feet, and doing the work He gave them. That work was to “Be fruitful and multiply! Fill the earth and subdue it! Rule over the fish of the sea and the birds of the air and every creature that moves on the ground.” God had planted Eden, and humans were commissioned to fill the rest of the earth and make it just like Eden.

Questions:

  1. What did God create humans as?: God’s imagers, His earthly representatives, His hands and feet
  2. What job or mission did God give His imagers? – Be fruitful and multiply. Fill the earth and subdue it (make it like Eden). Rule over the fish, birds, and creatures. (notice that doesn’t include ruling over other humans)
  3. How are you imaging God today? How are you His hands and feet?: (Help them apply the mission God gave us. E.g. – being part of a family, improving the world around them, taking care of nature, pets, animals, working to share with others, etc.)

Prayer: Dear God, You created the world and everything in it. You created us as your earthly family to represent you in the world by taking care of it and Your creatures. Please help us to image you well in this world. Amen.

Song: “This Is My Father’s World”

 

 

 

 

 

 

 

An Introduction to Gravy


I grew up visiting my grandparents’ farm in Southwest Missouri. They had long and storied lives, but to me, they were just Grandpa and Grandma. I loved the simplicity of their days—waking early to check on and feed the cattle, tend the chickens and gather eggs, weed the garden, and tackle the endless chores of farm life. They lived without fanfare, but their lives were thick with meaning.
They hadn’t always led such a quiet life. During the Great Depression, my grandfather hopped trains to roam the country. One night, riding atop a train to reach the next town, he slipped off his coat to use as a pillow. When he woke and sat up, the wind snatched it away—along with his wallet and every cent he had. Over the years, he fixed cars, built planes during World War II, and took on other jobs to provide for his family.
Eventually, he bought a farm and raised cattle. Cash was scarce, but my fondest memories were born there, especially during Thanksgiving. All the aunts, uncles, and cousins crammed into their small double-wide. With no spare bed for me, I’d sleep under the dining room table, drifting off to the hum of adult voices. The food was always good, but breakfast stood out. I’d wake to the smell of bacon and eggs, and Grandma’s sausage gravy—rich and perfect—tied it all together. I’d even ladle the leftovers into my bowl to eat plain. That’s how delicious it was.

Matthew 6:25-30 (NKJV), “25 “Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more than clothes? 26 Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they? 27 Can any one of you by worrying add a single hour to your life?

28 “And why do you worry about clothes? See how the flowers of the field grow. They do not labor or spin. 29 Yet I tell you that not even Solomon in all his splendor was dressed like one of these. 30 If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the fire, will he not much more clothe you—you of little faith?”

“That Thanksgiving memory—the warmth of family, the smell of bacon, and Grandma’s sausage gravy—stayed with me. It got me thinking about the saying ‘the rest is gravy.’ Mashed potatoes are a Thanksgiving staple, but they’re nothing special on their own—sometimes dry, sometimes plain. Good gravy, though, transforms them into something unforgettable. Life’s like that too. We all start with the basics, the essentials God provides. And His blessings? They’re the gravy that makes life rich.
My Grandparents’ lives taught me that happiness comes from savoring the basics—a lesson I hope to unpack in this book. When we do that, any extra blessings that come our way can be truly appreciated for what they are. How much better life gets when we reset our expectations to that simple truth.
In this first chapter, I want to invite you to embrace the idea that the basics are enough—food on the table, clothes on your back, a roof overhead. Nothing more is guaranteed, and that’s okay. As Matthew 6:25-30 reminds us, God takes care of the birds and the flowers without their striving. How much more will He care for us? Everything not promised by God is gravy.
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